CHAPTER 13
THE BRAIN: A BROADCASTING AND RECEIVING STATION FOR THOUGHT

The Twelfth Step toward Riches

MORE than twenty years ago, the author, wo rking in conjunction with the
late Dr. Alexander Graham Bell, and Dr. Elmer R. Gates, observed that every
human brain is both a broadcasting and receiving station for the vibration
of thought. Through the medium of the ether, in a fashion similar to that
employed by the radio broadcasting principle, every human brain is capable
of picking up vibrations of thought which are being released by other brains.
In connection with the statement in the preceding paragraph, compare, and
consider the description of the Creative Imagination, as outlined in the
chapter on Imagination. The Creative Imagination is the “receiving set” of
the brain, which receives thoughts, released by the brains of others. It is
the agency of communication between one’s conscious, or reasoning mind,
and the four sources from which one may receive thought stimuli.

When stimulated, or “stepped up” to a high rate of vibration, the mind
becomes more receptive to the vibration of thought which reaches it
through the ether from outside sources. This “stepping up” process takes
place through the positive emotions, or the negative emotions. Through the
emotions, the vibrations of thought may be increased.

Vibrations of an exceedingly high rate are the only vibrations picked up and
carried, by the ether, from one brain to another. Thought is energy travelling
at an exceedingly high rate of vibration. Thought, which has been modified or
“stepped up” by any of the major emotions, vibrates at a much higher rate
than ordinary thought, and it is this type of thought which passes from one
brain to another, through the broadcasting machinery of the human brain.

The emotion of sex stands at the head of the list of human emotions, as far
as intensity and driving force are concerned. The brain which has been
stimulated by the emotion of sex, vibrates at a much more rapid rate than it
does when that emotion is quiescent or absent.

The result of sex transmutation, is the increase of the rate of vibration of
thoughts to such a pitch that the Creative Imagination becomes highly
receptive to ideas, which it picks up from the ether. On the other hand,
when the brain is vibrating at a rapid rate, it not only attracts thoughts
and ideas released by other brains through the medium of the ether, but it
gives to one’s own thoughts that “feeling” which is essential before those
thoughts will be picked up and acted upon by one’s subconscious mind.
Thus, you will see that the broadcasting principle is the factor through which
you mix feeling, or emotion with your thoughts and pass them on to your
subconscious mind.

The subconscious mind is the “sending station” of the brain, through which
vibrations of thought are broadcast. The Creative Imagination is the
“receiving set,” through which the vibrations of thought are picked up from
the ether.

Along with the important factors of the subconscious mind, and the faculty
of the Creative Imagination, which constitute the sending and receiving
sets of your mental broadcasting machinery, consider now the principle of
autosuggestion, which is the medium by which you may put into operation
your “broadcasting” station. Through the instructions described in the
chapter on autosuggestion, you were definitely informed of the method by
which DESIRE may be transmuted into its monetary equivalent. Operation
of your mental “broadcasting” station is a comparatively simple procedure.
You have but three principles to bear in mind, and to apply, when you wish
to use your broadcasting station—the SUBCONSCIOUS MIND, CREATIVE
IMAGINATION, and AUTO-SUGGESTION. The stimuli through which you put
these three principles into action have been described—the procedure
begins with DESIRE. THE GREATEST FORCES ARE “INTANGIBLE”

The depression brought the world to the very border- line of understanding
of the forces which are intangible and unseen.

Through the ages which have passed, man has depended too much upon
his physical senses, and has limited his knowledge to physical things, which
he could see, touch, weigh, and measure. We are now entering the most
marvelous of all ages—an age which will teach us something of the intangible
forces of the world about us. Perhaps we shall learn, as we pass through
this age, that the “other self” is more powerful than the physical self we
see when we look into a mirror.

Sometimes men speak lightly of the intangibles— the things which they
cannot perceive through any of their five senses, and when we hear them,
it should remind us that all of us are controlled by forces which are unseen
and intangible.

The whole of mankind has not the power to cope with, nor to control the
intangible force wrapped up in the rolling waves of the oceans. Man has
not the capacity to understand the intangible force of gravity, which keeps
this little earth suspended in mid-air, and keeps man from fa lling from it,
much less the power to control that force. Man is entirely subservient to
the intangible force which comes with a thunder storm, and he is just as
helpless in the presence of the intangible force of electricity— nay, he does
not even know what electricity is, where it comes from, or what is its
purpose!

Nor is this by any means the end of man’s ignorance in connection with
things unseen and intangible. He does not understand the intangible force
(and intelligence) wrapped up in the soil of the earth—the force which
provides him with every morsel of food he eats, every article of clothing he
wears, every dollar he carries in his pockets.

THE DRAMATIC STORY OF THE BRAIN

Last, but not least, man, with all of his boasted culture and education,
understands little or nothing of the intangible force (the greatest of all the
intangibles) of thought. He knows but little concerning the physical brain,
and its vast network of intricate machinery through which the power of
thought is translated into its material equivalent, but he is now entering an
age which shall yield enlightenment on the subject. Already men of science
have begun to turn their attention to the study of this stupendous thing
called a brain, and, while they are still in the kindergarten stage of their
studies, they have uncovered enough knowledge to know that the central
switchboard of the human brain, the number of lines which connect the
brain cells one with another, equal the figure one, followed by fifteen million
ciphers.

“The figure is so stupendous,” said Dr. C. Judson Herrick, of the University
of Chicago, “that astronomical figures dealing with hundreds of millions of
light years, become insignificant by comparison.

It has been determined that there are from 10,000,000,000 to 14,000,000,000
nerve cells in the human cerebral cortex, and we know that these are arranged
in definite patterns. These arrangements are not haphazard. They are orderly.
Recently developed methods of electro-physiology draw off action currents
from very precisely located cells, or fibers with micro-electrodes, amplify
them with radio tubes, and record potential differences to a millionth of a
volt.”

It is inconceivable that such a network of intricate machinery should be in
existence for the sole purpose of carrying on the physical functions incidental
to growth and maintenance of the physical body. Is it not likely that the same
system, which gives billions of brain cells the media for communication one
with another, provides, also the means of communication with other intangible
forces?

After this book had been written, just before the manuscript went to the
publisher, there appeared in the New York Times, an editorial showing that
at least one great University, and one intelligent investigator in the field of
mental phenomena, are carrying on an organized research through which
conclusions have been reached that parallel many of those described in this
and the following chapter. The editorial briefly analyzed the work carried on
by Dr. Rhine, and his associates at Duke University, viz:— “What is
‘Telepathy’?

“A month ago we cited on this page some of the remarkable results achieved
by Professor Rhine and his associates in Duke University from more than a
hundred thousand tests to determine the existence of ‘telepathy’ and
‘clairvoyance.’ These results were summarized in the first two articles in
Harpers Magazine. In the second which has now appeared, the author, E. H.
Wright, attempts to summarize what has been learned, or what it seems
reasonable to infer, regarding the exact nature of these ‘extrasensory’ modes
of perception.

“The actual existence of telepathy and clairvoyance now seems to some
scientists enormously probable as the result of Rhine’s experiments. Various
percipients were asked to name as many cards in a special pack as they
could without looking at them and without other sensory access to them.
About a score of men and women were discovered who could regularly
name so many of the cards correctly that ‘there was not one chance in
many a million million of their having done their feats by luck or accident.’
“But how did they do them? These powers, assuming that they exist, do
not seem to be sensory. There is no known organ for them. The experiments
worked just as well at distances of several hundred miles as they did in the
same room. These facts also dispose, in Mr. Wright’s opinion, of the attempt
to explain telepathy or clairvoyance through any physical theory of radiation.
All known forms of radiant energy decline inversely as the square of the
distance traversed.

Telepathy and clairvoyance do not. But they do vary through physical
causes as our other mental powers do. Contrary to widespread opinion,
they do not improve when the percipient is asleep or half-asleep, but, on
the contrary, when he is most wide-awake and alert. Rhine discovered that
a narcotic will invariably lower a percipient’s score, while a stimulant will
always send it higher. The most reliable performer apparently cannot make
a good score unless he tries to do his best.

“One conclusion that Wright draws with some confidence is that telepathy
and clairvoyance are really one and the same gift. That is, the faculty that
‘sees’ a card face down on a table seems to be exactly the same one that
‘reads’ a thought residing only in another mind. There are several grounds
for believing this. So far, for example, the two gifts have been found in
every person who enjoys either of them. In every one so far the two have
been of equal vigor, almost exactly. Screens, walls, distances, have no
effect at all on either.

Wright advances from this conclusion to express what he puts forward as
no more than the mere ‘hunch’ that other extrasensory experiences,
prophetic dreams, premonitions of disaster, and the like, may also prove to
be part of the same faculty. The reader is not asked to accept any of these
conclusions unless he finds it necessary, but the evidence that Rhine has
piled up must remain impressive.”

In view of Dr. Rhine’s announcement in connection with the conditions
under which the mind responds to what he terms “extra—sensory modes of
perception, I now feel privileged to add to his testimony by stating that my
associates and I have discovered what we believe to be the ideal conditions
under which the mind can be stimulated so that the sixth sense described in
the next chapter, can be made to function in a practical way. The conditions
to which I refer consist of a close working alliance between myself and two
members of my staff. Through experimentation and practice, we have
discovered how to stimulate our minds (by applying the principle used in
connection with the “Invisible Counselors” described in the next chapter) so
that we can, by a process of blending our three minds into one, find the
solution to a great variety of personal problems which are submitted by my
clients.

The procedure is very simple. We sit down at a conference table, clearly
state the nature of the problem we have under consideration, then begin
discussing it. Each contributes whatever thoughts that may occur. The
strange thing about this method of mind stimulation is that it places each
participant in communication with unknown sources of knowledge definitely
outside his own experience.

If you understand the principle described in the chapter on the Master Mind,
you of course recognize the round-table procedure here described as being
a practical application of the Master Mind. This method of mind stimulation,
through harmonious discussion of definite subjects, between three people,
illustrates the simplest and most practical use of the Master Mind. By
adopting and following a similar plan any student of this philosophy may
come into possession of the famous Carnegie formula briefly described in
the introduction. If it means nothing to you at this time, mark this page
and read it again after you have finished the last chapter.

THE “depression” was a blessing in disguise. It reduced the whole world to
a new starting point that gives every one a new opportunity.

Napoleon Hill

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